This is a work of fiction. Some of the characters described herein may or may not be based on real people, but it doesn’t really matter.
My values and opinions were forged over the fires of patilas filled with boiling water and tea leaves. I can understand why people say that revolutions are born in the gathering of ordinary people at coffee houses. Four ordinary people assembling during teatime at my own house used to be enough to spark much drama and revolt. It was like the annual flooding of the Nile, but twice-daily and deliberate.
Conspiracy theories about the real instigators of inflated prices of onions, experiments concerning the right duration for which a Marie Gold biscuit was supposed to be dipped in tea, and games of chess and scrabble (which sometimes ended in up-ended boards) were regular attractions at the teatime mela. Later, when my mom decided my sister and I were old enough to not be considered active pests, a dog entered the fray (or at least attempted to). We would sit in a tight circle like aunties at a séance, trying to prevent Lulu from squeezing in and upsetting the tea tray. This would then bring up the question of whose idea it was to bring a dog into our otherwise insipid lives, and accusations would fly over the chai.
So moved was I by the influence of tea in our house that in 2nd grade, I participated in an elocution competition where I outlined the steps to make ‘very good tea’. This was based largely on my keen powers of observation, supported by my annoying habit of hanging by my fingertips from the kitchen slab and asking my mum ‘What are you doing now?’ every five seconds.
Idiot savant that I was, I quickly learnt to read people’s character through the quality of the tea they’d make. (I only found out much later that you’re supposed to read the dregs, which was difficult as they’d usually go straight from the patila to the compost bin.) Per my wisdom, mum’s tea was always strong and consistent, like her opinions about the laidback attitude of the newest house-help, or how my paternal relatives were incarnations of notable demons. Pa’s tea was often weak despite his best efforts, as evidenced by how quickly he’d give in to my whining for a G.I. Joe, or to his friends for a ‘once-in-a-lifetime’ property investment that seemed to bless us suspiciously often. My sister’s tea was different every time, but never critiquable and always in perfect quantity even when an unexpected guest turned up. My tea, on the other hand, was exceptionally unreliable (swinging between sweet-strong perfection and sickly white abomination) to the point that even when I would gallantly offer my services, Ma wouldn’t bother with niceties in asking me to occupy myself elsewhere.
By the time I entered college, I had figured that most of the important social decisions were bound to be taken at the makeshift cafeteria run by the talcum-reeking elderly Punjabi lady (who was suspicious of everything and would never give us credit lines). Everything from anime´ to Anarkali was deconstructed over tea sessions on the makeshift hillock next to the cafeteria, where we would condescend over the uneducated masses from 40 inches above sea level. It was also in college that I developed a taste for the thick, sickly-sweet tea that you get on the streets (fondly insulted as ‘sadak-chhaap’ chai). Even today, whenever I walk by one of those unassuming all-in-one shops (where a tobacco packet and a mop are given equal display rights), a flask in shining armour beckons to me, promising procrastination and mild indigestion.
Five years after college and having moved across multiple cities in search of an Ikigai-esque job, I found myself back in Delhi in early March for a meeting with some uninspiring bureaucrats of the Education Ministry. (I’m half-convinced that I wanted to work with the government because of the endless supply of tea and coffee that is hesitantly interrupted by work.) I called up my old college friend who I knew was still swimming in Delhi’s academic pool, and without much being said we ended up in Connaught Place. It was a cold evening. A storm which was headed towards the city had gotten rid of the families and couples that usually occupy every available inch of Lutyens’ Delhi. We idled in the bylanes, surveying landmarks that had survived and mourning those that hadn’t, like withered generals in a war memorial. The wind was picking up, causing flex boards and flyers to flock across the streets in panic. We sought refuge in the interstitial spaces between the neat whitewashed blocks of Connaught Place. All restaurants and shops have backdoors that lead to these spaces, and hence they are the dominion of overwhelmed staff. The only other type of citizen that hangs out here is the retired middle-class uncle, the tired sex worker and the bored college student.
Like moths to a tubelight, we were drawn to the chatter from a small paan-cum-cheap-electronics store. An uncle (who was old yet sprightly enough that his age was hard to determine) was arguing with another uncle (who was probably not much older than us, but in my lexicon anyone over thirty is an uncle unless proven otherwise) about the state of politics in our country. In India it is rude not to listen in on conversations at public places, so my friend and I pointedly turned to the duelists while we waited for the shopkeeper to brew us a fresh pot of tea over his sputtering stove. It was the ageless uncle’s opinion that religion was being abused by political parties, and people had forgotten about the things that they ought to actually care about, like the economy, welfare etc. The young uncle was adamant that things were the way they were because of policies by previous governments, and that religion wasn’t as trifling as the gentleman seemed to think. The ageless uncle insisted that we were being brainwashed into religious bigotry, and that it was our responsibility to speak out against radicalization. To emphasize his point, he quoted a shayari –“Bol ki lab aazaad hain tere, bol ki zabaan teri hai…” (Speak, for your lips are free; speak, for your tongue is still yours). He then turned to us and explained that it was an excerpt from one of Faiz’s famous verses. This was another reason that I loved these tête-à-têtes – the inbuilt educational bonuses.
To this, the younger one said that his adversary was being too pessimistic, and expecting too much from the agitated majority. He wiped his glasses with his shirt and opined that people were expecting too much to be fixed within too little time. Not to be left behind in poetic prowess, he paused for a moment, then smugly singsonged, “Hazaaron khwahishein aisi, ki har khwahish pe dum nikle…” (A thousand such desires, that each saps my strength). Using us as one would an index, he said, “This is by Ghalib.” My friend was thoroughly enjoying himself at this point, and I could see him racking his brains for some way to prolong this battle of wits till either party ran out of poetic retorts. I too, was glad that the spirit of shayari was alive in the obscure urban corners of my country, although I was displeased that people of my generation were the ones with problematic views. I heard a not-so-muffled snigger from the stall, and turned to the shopkeeper who was barely trying to hide his grin while he poured out tea into tiny glasses. The younger uncle also seemed to have heard the snigger, and decided to take mild offense. “Well, why don’t you tell us what you think, eh?”, he demanded with furrowed brows. Without pausing in his task of handing out the glasses, the shopkeeper quipped, “Kabira khada bazaar mein, maange sabki khair. Na kahu se dosti, na kahu se bair,” (Kabir stands in the marketplace, wishing everyone well. He holds neither enmity nor friendship with anyone.)
For a long moment, each of us stood cupping a glass of tea in our cold hands, like an offering to the gods of silence. The tea was strong, but sweet.